Md. Asif Uddin

    Numina · Book II

    Egyptian Mythology

    The Nile valley, from the Delta to Nubia · c. 3100 BCE – 4th c. CE

    Egypt has no Theogony, no one book that settles what happened. What it has is the Pyramid Texts, the Coffin Texts, the compositions later collected as the Book of the Dead, temple inscriptions, and a habit of letting incompatible accounts stand side by side. Ra sails the sky and is also swallowed nightly by Nut and born again from her; Atum creates by speech at Heliopolis and by hand at Memphis. Neither cancels the other.

    The persistent story is Osiris: a king murdered by his brother Set, reassembled by Isis, and made sovereign of the dead rather than restored to the living, while his son Horus contests the throne. It runs for two millennia and carries the political theory with it — every pharaoh is Horus alive and Osiris once buried.

    Ma’at is the load-bearing idea: order, balance and truth, which the gods maintain and the king is obliged to. The alternative is not chaos as disorder but isfet, the active undoing of what holds.

    Contents

    1. II.1Pyramid, coffin, papyrusWhere the texts come from, and why none of them agree.
    2. II.2The first timeAtum, the mound, the word — four cities, four creations, all kept.
    3. II.3Osiris and SetMurder, reassembly, and a throne contested for two thousand years.
    4. II.4Ma'atOrder as an obligation the king owes, not a state of affairs.
    5. II.5The night and the DuatRa's twelve hours, the weighing of the heart, and what eats the failures.

    The chapters are laid out; nothing is written into them yet. They stand so that what is missing is obvious rather than invisible.